Tuesday, January 20, 2009

South Africa: Conrad Botes: Cain and Abel Exhibition


2009,Enamel on camphor wood,59 x 24 x 23cm

"Botes' exhibition, titled Cain and Abel, is a reflection on the origins of violence, a return to the very first tale of murder as related in the Bible and Qu'ran, as if to grapple with the notion of aggression itself. The story was translated into a gritty black and white comic published in Bitterkomix #15, and is exhibited here in full. A detailed allegory of rivalry, jealousy, corruption and lust, it forms the point of departure for many of the works on this show."

Tuesday, January 6, 2009

Great Britain: Jenny Seville


Philip Guston: June 27, 1913 – June 7, 1980


In the 1950s, Guston achieved success and renown as a first-generation Abstract Expressionist. During this period his paintings often consisted of blocks and masses of gestural strokes and marks of color floating within the picture plane. These works, with marks often grouped toward the center of the compositions, recall the "plus and minus" compositions by Piet Mondrian. Guston used a relatively limited palette favoring whites, blacks, greys and reds in these works. This palette remains evident in his later work.
In the late 1960s, Guston became frustrated with abstraction and began painting representationally again, but in a rather cartoonish manner. The first exhibition of these new figurative paintings was held in 1970 at the Marlborough Gallery in New York. It received scathing reviews from most of the art establishment (notably from the New York Times art critic Hilton Kramer who, in an article ridiculed Guston's new style). One of the few who instantly understood the importance of those paintings was the painter Willem de Kooning who, at the time, said to Guston that they were "about freedom" (cited in Musa Mayer's biography of her father, Night Studio).[citation needed] As a result of the poor reception of his new figurative paintings, Guston decided to move from New York and settled in Woodstock, far from the art world which had so utterly misunderstood his art...When criticized widely about the impurity of these later paintings, he responded, "There is something ridiculous and miserly in the myth we inherit from abstract art. That painting is autonomous, pure and for itself, therefore we habitually analyze its ingredients and define its limits. But painting is 'impure'. It is the adjustment of 'impurities' which forces its continuity. We are image-makers and image-ridden. There are no wiggly or straight lines..." In this body of work he created a lexicon of images such as Klansmen, lightbulbs, shoes, cigarettes, and clocks. Guston is best known for these late existential and lugubrious paintings